How Hindus Experience God

More than other religions, Hinduism appeals to the soul’s immediate knowledge and experience of God. it has sacred books innumerable but they agree in little but this, that the soul can come into contact and intimacy with its God, whatever name be given him and even if he be superpersonal. The possibility and truth of this experience is hardly questioned in India and the task of religion is to bring it about, not to promote the welfare of tribes and states but to effect the enlightenment and salvation of souls.

The love of the Hindus for every form of argument and philosophizing is well known but it is happily counterbalanced by another tendency. Instinct and religion both bring them into close sympathy with nature. India is in the main an agricultural country and nearly three-quarters of the population are villagers whose life is bound up with the welfare of plants and animals and lies at the mercy of rivers that overflow or skies that withhold the rain. To such people nature-myths and sacred animals appeal with a force that Westerners rarely understand. The parrots that perch on the pinnacles of the temple and the oxen that rest in the shade of its courts are not intruders but humble brothers of mankind, who may also be the messengers of the gods.

More than any other religion it is a quest of truth and not a creed, which must necessarily become antiquated: it admits the possibility of new scriptures, new incarnations, new institutions. it has no quarrel with knowledge or speculation: perhaps it excludes materialists, because they have no common ground with religion, but it tolerates even the Snkhya philosophy which has nothing to say about God or worship. it is truly dynamic and in the past whenever it has seemed in danger of withering it has never failed to bud with new life and put forth new flowers.

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